Is it a “Black Thing” with the Obamas?


Barack Obama needs the support of whites if he is to serve a second term, yet this need is outflanked by his need to perceive himself, and to be perceived by others, as “authentically black,” and so he is hypersensitive to giving the impression that he needs whites.

Anyone who has read Barack Obama’s autobiographies knows that our 44th president has had a lifelong obsession with discovering (or creating?) a racial identity for himself. He is very candid about this in his Dreams of My Father: A Story of Race and Inheritance, his first — and more honest — memoir; indeed, Dreams is nothing more than a recounting of this odyssey, an epic journey that begins within the midst of the contradictions and ambiguities of the overwhelmingly white world in which Obama was raised and that culminates in the clarity and coherence of black Africa.

Obama, that is, is black by choice, and like any convert, he is animated by zealotry to establish himself as a “True Believer.” If he labors under any self-delusions, they are no less the products of his choice than his “blackness” itself, for it is from Obama’s painful self-awareness that his guilt over his unfamiliarity with “the black experience” in America is begotten: the conspicuous absence in his blood line of American slaves; a black father who abandoned him when he was but a small child; the white grandparents who raised him; his upbringing, not in the “ghettos” or “hoods” of America’s “inner cities,” but the plush islands of Hawaii; the private educational institutions that he attended all throughout his life, from elementary school to law school; and the preponderance of friendships with mostly white kids growing up are among the circumstances that conspire to incessantly provoke Obama to prove his “authenticity” to black America. This singular focus on convincing himself and others of his authentic blackness explains Obama’s aching need to recast the events of his own life, both its past and present stages, in the light of an imaginary “racism” that allegedly informs them; yet it also accounts for his conduct from before and after he was elected president.

Obama’s decisions to: become a “community organizer” in the “ghettos” of Chicago; join the church of Jeremiah Wright — an ally of Louis Farrakhan who Obama claims to have regarded as a “spiritual mentor” — and remain a member in good standing for over twenty years; attend Farrakhan’s “Million Man March”; work closely with ACORN, a corrupt organization responsible for extorting from banks loans for aspiring “low-income” (read: black) property owners; and, in spite of conceding his ignorance of the facts of the situation, express sympathy for his black friend, Professor Henry Louis Gates, Jr., while castigating the white police officers with whom Gates had an encounter, are just some of the deeds that reflect Obama’s burning desire to achieve security in his “blackness.”

Read More: By Jack Kerwick, Intellectual Conservative


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