The 3 Myths Of A Secular Government In America (Part 1)

Bible and Flag The 3 Myths of a Secular Government in America  (Part 1)

It is often said that religion and politics don’t mix. We are also told that our government (and accordingly, the public square) must be neutral on matters of religion. It cannot favor any one religion over another. Hearing these statements so often, one is greatly tempted to believe they are true.

There is one slight problem. These are meaningless statements.

People who use these expressions have a limited understanding of religion. They have particular religions in mind and particular doctrines of that religion that are subject to different interpretations. And politics and government (especially in a multi-cultural society), they contend, must be entirely separate from religion. And, of course, there are atheists and others with no religion whose views must be held with the same regard as everyone else.

But what exactly is a religion? In common usage, it is a set of beliefs and practices involving God. However, that is a far too limited view of what a religion is. A religion purports to describe reality, all of it. It offers its explanation of the origin of the world, the nature of human beings, the meaning of life, the rules of life, what is true, and what is false.

In other words, a religion is a worldview. Everyone has a worldview. It may not be thoroughly thought out. It may have inconsistencies, blatant falsehoods, and obvious distortions. But everyone has one.

People live out of what they believe about life, themselves, and other people. Some worldviews are called religion because God is a part of it. And some worldviews don’t include a God, but they are still worldviews. And just like people live out of their worldview, so do governments.

This is why so-called secular governments keep growing. There is no God for people to rely on, so government has to fill that void by being the great protector and provider for its people.

In older dictionaries, the idea of religion necessarily included a god. But not now. It can be simply “a cause, principle, or system of beliefs held to with ardor and faith.”

The most non-religious (atheistic) governments in the world are communistic. There is no god; but there is the government to see that everybody behaves and is taken care of, so to speak.

As countries become less religious, they become more communistic or socialistic. The common idea is collectivism. The void gets larger, and the government grows to fill that void.

Christians believe in a Trinity; that is, they believe that God exists in three persons, not as three separate Gods, but the three distinct personalities make up the one God. There is a secular trinity as well. The government is like God the Father, the provider, protector, and judge of the people. Science takes the place of the Son. The work of the Son makes the Christian life possible, and science is the servant of secularism energizing and supporting the cause.

True science is just the principle of observing and measuring and experimenting to determine how nature works. But science becomes and has become a religion when it says that only what can be measured and observed is real and objective truth. There is nothing beyond or outside the observed universe. This is a religious statement just as much as “In the beginning, God created the heavens and the earth.” Christian dogma has been replaced with naturalist dogma.

The third part of the secular trinity is relativism. This is the spirit of the age. There is no Lawgiver outside of nature, and that involves simply physical laws. So anything called truth beyond that is individualistic. If it works for you, who is to say that it is wrong? Cultures have formed, and they are all equal expressions of individual initiative.

But new dogmas have come into being, and the government is the enforcer of these new beliefs. The beliefs (rules) are simple and few: Tolerance and fairness (or equality). Tolerance allows individuals to live their own truth within their own world, and fairness mediates among the masses because it is only inequality that promotes division and hostility between people.

So secularism is a worldview and essentially a religion, a religion without a god, but a religion nonetheless. It doesn’t require weekly worship services. Political rallies every election year are enough.

So to say that a government can be secular is just semantics. It just means naturalism, or practical atheism. It’s not a matter of religion or no religion, but what religion. A religion with a god or one without? There is no middle ground.

The second myth is that our government was intended to be a secular government. There are two problems here.

One is that we have forgotten our history and reinterpreted it and our historical documents. When the First Amendment was written, the issue before them was the idea of a national church as was common in Europe. This was rejected, but individual states had state churches; and that was written into the various state Constitutions.

A common quote from one of the Founding Fathers was that “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

Our government and our nation requires a religious and moral people to exist simply because the majority can vote for anything they want, and they will and they have. It is human nature to seek power and influence and to live beyond one’s means, and those are two of our government’s biggest problems. Those who are in power do what they can to stay in power, and they spend other people’s money beyond their means to do it.

Our founders knew that if the people lost their religious and moral foundation, this form of government would not last. It would die a slow death through massive government debt.

The Decline Of America And The Tacit Complicity Of The Christians (Part 2)

Cross SC The Decline of America and the Tacit Complicity of the Christians  (Part 2)

(Editor’s note: read part 1 here.)

I believe that Christians are, can be, and should be the greatest force for good in our country. Yet they have done very little to slow, stop, or otherwise avert the gradual, steady, relentless decline of our country.

I have identified 8 common Biblical, theological, social, and political beliefs that I believe are keeping Christians from being that important necessary good for our country.

The second belief is a separation of the secular and the spiritual. This is based on a saying of Jesus: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” Mark 12:13–17 (NASB95)

13 Then they sent some of the Pharisees and Herodians to Him [Jesus] in order to trap Him in a statement. 14 They came and said to Him, “Teacher, . . . Is it lawful to pay a poll-tax to Caesar, or not? 15 “Shall we pay or shall we not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a denarius [a certain coin] to look at.” 16 They brought one. And He said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

For many if not most Christians, this divides the world in half. There is a secular world, and there is a spiritual world. They will pay their taxes and vote, and that can pretty much sum up their obligations to Caesar or the government.

But, again, as in point 1, in the United States, the government is not a separate entity from the people. We are the government. Not to get involved is like leaving your house doors open, your cars unlocked, and your savings in a shoe box under your bed.

But the world is separated into a spiritual life and a secular life. And the spiritual is infinitely more important than the secular. There are spiritual activities that require enormous amounts of whatever free time a person has.

First of all, every Christian needs to spend time every day in personal devotions. The more, the better. This includes personal Bible study, worship, and prayer.

More and more churches are also insisting that everyone belong to a small group, where the same activities are repeated but with an added social dynamic. Together, the group studies the Bible or another book that is read during the week and discussed. The group often will meet at other times for projects or fun things just to build relationships. But every person is strongly encouraged, or pressed, to be actively related to a number of other people to share their personal lives and struggles.

Many Christians will also be a part of another Bible study group during the week because you simply can’t get enough Bible. And I am not being facetious here. These are generally of greater depth than a small group study and require a considerable amount of homework.

Then, of course, there is church itself. Most conservative churches used to have three different services a week that the more faithful would never miss under penalty of not being considered a really committed Christian. Now, many only have the Sunday morning or weekend service that one needs to attend to be in good standing.

But there are many, many other ways to be involved; and this is a sign of your spiritual maturity. Every person is encouraged or expected to do something or be a part of another group in the church, whether it is helping out in the nursery, the youth, the nursing home, the soup kitchen, the men’s group, the women’s group, committees, or cleanup.

Not only is every available bit of free time away from your prioritized personal family time accounted for, but also all your available money. Conservative churches generally teach the tithe, with many of them practically making it a requirement or sign of real commitment to the church and God. The tithe, of course, is giving ten percent of your (gross) income to God, often meaning the local church. And there are many, many other Christian organizations doing great things that need your contributions.

The Christian life is a very full one, in every way. They are exhorted to reach the world for Christ; but often, they don’t really have much contact with anyone who is not a Christian outside of work.

But anything outside of strictly religious activities and personal acts of charity is secular and of a much lower value in the scheme of things. And even if the case is made for their importance, who has the time for one more thing?

The Christian life and culture has become a separate, co-existing culture parallel to a secular culture. Christians often will mimic some aspect of secular culture to prove its relevance to the world. They will attend the same movies and listen to music that sounds much the same, though with spiritual words; but they live in a parallel universe. They need to stay closely engaged with other Christians so they don’t become worldly.

But this division between the secular and the spiritual has taken many Christians out of the rest of life in order to live the life they want to live.

They have often been criticized by the world as being judgmental and hypocritical, but I have been amazed constantly by their generosity and acts of compassion to those in need. But these are personal acts of generosity and personal acts of compassion. Someone I know is giving her car to a single mom.

But life outside of the local church, one’s immediate family, and organizations devoted to evangelism or personal charity is deemed pretty much to be secular and markedly less important than that inside.

Photo Credit: John H. Wright (Creative Commons)

The Decline Of America And The Tacit Complicity Of The Christians (Part 1)

US Flag 3 SC The Decline of America and the Tacit Complicity of the Christians  (Part 1)

[Reader alert: This article is written to as well as about Christians. Some of the language will be lost on those without a strong church background, but enough will be understandable to all of us. And this certainly applies to all of us.]

If a random sampling of Christians today were transported back in time and replaced the Christians of our colonial period, there would not have been a Revolutionary War or a war for independence. And if the Christians of that time multiplied and replaced the Christians in our country today, there would be another revolution.

But why am I singling out the Christians for culpability here? Because I believe they are the sleeping lion in our country, sleeping when they should be up and about, a lion whose roar gets attention and respect.

I believe that many, way too many, Christians have disengaged themselves or stood by watching as our country has gradually lost its way into moral relativism, political correctness, unconscionable debt, moral confusion, social disintegration, political expediency, collective apathy, wanton violence, and godless philosophies.

I believe there are a number of Biblical and theological beliefs that are affecting and limiting the political and social involvement of Christians, if not contributing to our country’s decline and at least aiding and abetting it by not engaging it.

I should note first that there are many varieties of Christians. The theologically conservative Christians tend to be conservative socially and politically. The theologically liberal Christians tend to be liberal socially and politically.

Liberals of all kinds are contributing to our current political and social mess intentionally, and conservatives are by their uninvolvement. The word uninvolvement needs some clarification here as well.

There is one issue that Christians have been at the forefront of, and that is abortion. But one problem is that they fight it like they are in Obama’s new military: they can only fight a one-front war. They are often so focused on this one issue that nothing else gets their attention. And this one issue, taken in isolation from the bigger picture, is drawing too much negative election-losing reactions and is also leading to other serious social problems.

If abortion were made not only illegal but actually impossible today, yes, there would be many more children available for adoption. But we would also be overwhelmed with children born to unwed mothers, who in many if not most cases would be raising those children in poverty, dependent on society for financial assistance, which currently means more taxes and debt for everyone else.

As long as sex is casual and cheap, there will always be way too many unintended pregnancies. Women are liberated today, and they feel they can be as loose as the men have always been. We are losing the culture war here. Saving one’s self for marriage is a quaint notion, but we’re not making a great case for it.

I have identified 7 Biblical, theological, social, and political beliefs that I believe are adversely affecting the Christian’s role in our society.

1) Subjection to the government (Romans 13):

1. Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.
2. Therefore, whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
3. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good, and you will have praise from the same;
4. For it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing. For it is a minister of God, an avenger who brings wrath on the one who practices evil.
5. Therefore, it is necessary to be in subjection, not only because of wrath, but also for conscience’s sake.
6. For because of this, you also pay taxes; for rulers are servants of God, devoting themselves to this very thing.

This sounds pretty straightforward. The government is in charge, and we are supposed to follow its lead, willingly and cheerfully, because God appointed them and because it is God’s will.

There is one slight problem. Before the United States came along, nations were run by rulers, kings, monarchs, tyrants, and Caesars. But our President, Senators, Congressmen, mayors, etc. are not rulers. They are our representatives. They are to speak for us, not to or at us. The idea of freedom of speech was primarily for political speech, being able and encouraged to interact with the actions of government to keep it on track. Not to speak up is like taking down all the walls and doors of your house and allowing whatever and whoever to come in and do what they want with what is yours.

Imagine a household with you and your spouse, your parents, and children. Then add all the brothers and sisters and their spouses and children. And in-laws. And their brothers and sisters, etc.

And the bunch decides on Uncle Bob to organize and pay the bills, the grandparents as arbitrators over all the disputes, and Aunt Sally to provide the curriculum to teach the children. Now if you didn’t like the way Uncle Bob was spending the money or what Aunt Sally was teaching the children, you would say something. Because this is your money and your children.

Well, this is what it means to have a government of the people, by the people, for the people. It’s your money, your children, your schools, your roads, and your jobs. The fact that the country has grown so large means it’s a little harder to get your voice heard, if you are speaking by yourself. But not to speak up is not the way our country is meant to run.

Immigration: So What Exactly Is It Again That We Are Trying To Fix? (Part 2)

Obama Immigration Policy SC Immigration: So what exactly is it again that we are trying to fix?  (Part 2)

Photo credit: terrellaftermath

Did I do something wrong again? I thought this article was insightful and interesting, and all under 1,000 words.

If we want to fix immigration, we first have to know and agree on what is wrong with it.

There are different views on what is wrong. The most obvious problem is that we have maybe 11 million people who are not supposed to be here. And our country has lost the will to remove them. Many of them, of course, were brought here as children, so they personally bear no culpability.

The second problem that we hear about is that it is taking too long for the families of immigrants still in their home countries to be able to come here.

However, there are two other problems not being discussed that need to be addressed. The first I mentioned in part 1, that we are rewarding bad behavior by giving free citizenship to children born here of illegal immigrants. As long as we do this, we will always have an abundance of illegal immigrants. And I noted also how the 14th Amendment is being misunderstood and abused to apply here.

The other problem will be seen more clearly after we ask the bigger question: Why do we want immigration in the first place?

The main reason we allow and encourage immigration, so we are told, is for what they bring to our country in terms of hard work and their entrepreneurial spirit. Yes, our country was built on immigrants, but it was not the first come first served totally open immigration that we have today. We chose the countries of origin, and we put a priority on what they could contribute to our country.

The more important reason, however, though not mentioned in public, is that the people already living here are not reproducing in sufficient numbers to replace the population. So our populace is aging with fewer younger people to support the elderly and the ever growing federal government. So the idea is to bring working people into the States so we can have a larger tax base to support an aging population.

However, since 1965, our government’s priority in immigration has been to reunite families. Noble, compassionate intent, but it defeats the whole purpose of immigration. This means that we are not only getting the taxpayers but the entire family, which essentially resembles the demographics we already have here.

For example, I have two siblings who are not working, one due to age and another due to health. My extended family includes more of the same. So if I were the immigrant and my entire extended family were to come here, all the supposed advantages of immigration would be nullified, taxpayers offset by non-taxpayers.

So, as our current immigration system is set up, there is no real advantage to bringing in these 700,000 new people every year. Except one. The Democrats believe they will have a lock on their votes.

The only real advantage of immigration would be if we pursued and prioritized the best and the brightest. Of course, their immediate family would be allowed, but to concentrate on reuniting the entire family essentially nullifies any perceived benefits to immigration.

So what exactly would or should immigration reform look like?

1) We must first stop rewarding unlawful behavior by giving instant citizenship to the children of those who are in this country illegally. What do people risk by entering our country illegally? A return trip home? And what are the rewards? For many, it is the citizenship of their children. Yes, of course, there is also the free medical care (if you go to the county hospitals) and a better life in so many other ways.
2) We must secure our borders, so we can control the flow of people into our country. And we must fix our visa system, so that visitors who extend their stays cannot disappear off the radar.
3) We need to implement the E-Verify system immediately. This is the best way we have now to ensure that companies do not hire people who are not here legally.

If we don’t do these first three things, we will have this same problem again and again and again.
If we are not serious about enforcing the laws we already have, any new laws would simply be a joke. We have three states now that offer driver’s licenses to illegals. And these are the people who make our laws? If they have no respect for the laws we already have, why are they in office?

4) After we deal with essentially ending the flow and incentives for illegal immigration, those who were brought here as children could be given legal status with a path to citizenship. However, those who are still children living with their parents, if the parents are no longer able to find employment, they may find themselves returning with their parents to their country of origin. Those who were already deemed US citizens can come back when they are able to live on their own.
5) We have far more people wanting to come here than we can assimilate. So why are we showing no apparent regard for what they can contribute to our country? Political and religious refugees should always be welcomed here, though there have been cases where entire ethnic or religious groups have been targeted for extinction, but that’s for another article.

So we can and should show preference to those who can be of most benefit to us and who are most common to our culture. There is no reason or justification for bringing 700,000 new people into our country every year without looking for what value they can bring to our country.

If we don’t do everything here, our immigration system will still be broken. And there is still the issue of the melting pot. For another time.

Immigration: So What Exactly Is It Again That We Are Trying To Fix? (Part 1)

 

Illigal Aliens SC Immigration: So what exactly is it again that we are trying to fix?  (Part 1)

If you want to fix something, you first have to know what it is supposed to look like when it’s not broken. That goes for immigration as well.

But I wouldn’t call what is going on now fixing anything. They are trying to clean up a mess years in the making through neglect, political expediency, and willful disregard of the laws of the land. That same moral rebellion that was energized when the courts found religious and moral instruction and prayer and talk about God not proper in public schools and then later in public life at all found it hard to keep a lot of laws. It turned a blind eye to illegal immigration, probably because it was easy to exploit people with secrets to hide; and besides, if we threw off all those restraining personal rules, why should we strictly enforce rules on others, especially if no one is being hurt?

The real problem with immigration is that a rule (the 14th Amendment) made after the Civil War to give freed black slaves citizenship was transformed into free citizenship for anyone who could be born within our borders by any means. Now our politicians know, or should know, that this isn’t really the case because the children born here of foreign diplomats aren’t given citizenship. And even the Native Americans didn’t receive citizenship until the next century with an act of Congress.

So to say that children born here to illegal immigrants automatically become citizens is an abuse of our Constitution, wishful thinking, and an act of pandering to Hispanic voters. This is like telling people it is wrong to rob banks; but if you do, you can keep the money. Just pay taxes on it, of course.

We are providing a strong incentive for people to come here by whatever means because it is worth the risks they take to give their children the privileges of citizenship. That’s why people rob banks. They weigh the risks against the potential benefits and find it worth it.

And why do I get the impression that the major impetus behind immigration ‘reform’ today is that the Democrats feel they will have a lock on the votes from all these new voters? And why would that be? I would venture to say that the mere matter of not being citizens is not a stumbling block to Democrats for getting immigrants to vote. This is certainly the main reason they oppose voter ID laws.

What is being touted as immigration reform is really nothing of the sort. The children of illegals, brought here through no fault of their own, are given legal status. But then who will have the heart, or the gall, to send their parents back to their country of origin? So the parents get a pass as well.

This ‘reform’ will only try to clean up the mess of years of intentional indifference, only to let the problem reoccur down the road. I don’t believe them if or when they say this will be different. We’ll be back here again in another generation. If any legalization occurs before the borders are secure, the borders will never become secure.

And as long as we provide the incentive of free citizenship, we will always have an abundance of illegal immigrants.

Those who turn a blind eye to illegal immigration are strong on pointing out all the benefits of immigration, even illegal immigration. Indeed, there are benefits; but we need to look a little more closely at what is going on here.

The primary reason we need large numbers of immigrants today is that the people already living here are not reproducing in sufficient numbers to replace the population. So our populace would be gradually aging with fewer younger people to support the elderly. In the past, families supported their aged, but now we need more taxpaying workers to pay for our ever expanding government. So we should not be surprised that our government is in no hurry to slow down any form of immigration.

We’ve have been teaching our daughters to pursue careers more than families, so we should not be surprised that families are shrinking.

We are told of the need for immigrants because of their entrepreneurial spirit. But I see no reason to see the current crop of immigrants as more entrepreneurial than the rest of us. With promises of free medical care and citizenship for new born children, it is not just the entrepreneurs that we are attracting.

We used to favor immigrants who had qualities we were looking for. Now we seem to have little say in who comes in, though I have read that white Europeans are having a real hard time.

Some say that diversity is our strength. Well, yes and no. Diverse minds can bring new perspectives on solving common problems. But diverse minds can also have different goals, different values, and different ways of approaching life.

In the first case, they are united around a common goal. In the second, they are irremediably divided. Look at Washington D.C. today.

Our government is divided over two diametrically opposed views of how to run our country. There is no way to compromise on most issues. If one side says that we are taxed too high and spend too much, any compromise will have higher taxes and more spending. Just less of an increase.

We used to have more of a consensus on what America stands for, what it means to be an American. Our nation has lost its sense of what it is we actually stand for. The more diversity we have sought, the more we have cast aside our values to find the lowest common denominator. And that seems to be merely the fact that we all live in the same country. And that’s about it. So the more diverse our immigration base, the less we share of common values, common interests, and common identity.

Photo credit: luna715 (Creative Commons)

The Differences Between Conservatives And Liberals

occupyVSteaparty The Differences Between Conservatives and Liberals

[Disclaimer: In real life, people can hold any number of views that are inconsistent with their other views; and most people fall along a long continuum of political, religious, and moral beliefs. So, yes, this is dealing with stereotypes, though my son says they exist for a reason.]

Conservatives believe you should be kind and generous to the poor and needy. Liberals believe the same thing, but they take other people’s money to do it and then claim credit for their compassion.

Conservatives believe that, just as you receive a booklet from the manufacturer with most new purchases telling you how the thing works, so our Manufacturer has given us a Manual to tell us how life works and how it is supposed to work. Liberals believe that human knowledge is progressing such that we can figure all this out on our own.

Conservatives believe there are rules in life given to us by God and reflected in many of our traditions. Liberals believe you can pretty much make your own rules apart from the cardinal rules of letting others do what they want (tolerance) and life should be fair (everybody should have the same things as everyone else.).

Conservatives believe that you should love your neighbor as yourself. Liberals believe you should tolerate your neighbor, which is just another way of saying “ignore him.”

Conservatives will write a check or give what they have to someone in need. Liberals will point them to the appropriate government agency that will help them.

Conservatives believe that God gave us laws so we can live a happy, fulfilling life. Liberals believe you should go your whole life not really knowing the best way to live your life, and hopefully you will die suddenly so you won’t lie on your deathbed thinking of all the regrets about what you should have done differently.

Conservatives believe that children are a blessing, a gift from God, a privilege (in raising the next generation), and the thing we will prize most in our lives. Liberals believe that children are one of many options but often a hindrance keeping women from achieving the same things as men.

Conservatives believe that individuals, through their faith and knowledge of God, hard work, and community, can and should provide for the general welfare of our society. Liberals believe that government can and should solve every problem. Usually, it will take money and a new government program and agency to do this.

Conservatives believe sex is sacred, a gift from God to create the next generation but also to unite a husband and wife in a way you wouldn’t have imagined. Liberals believe sex is just a form of recreation, like a massage or a tennis match, or a bodily function like eating, sleeping, or eliminating.

Conservatives believe that our rights come from God, from what He has made us as human beings. Liberals believe that the government can and should expand those rights and force other people to secure those rights. E.g. a right to a living wage means that someone else has to pay them more than they want to to perform a particular job.

Conservatives believe that you can’t do everything you want in life, no matter how good or noble. You have to make choices, set priorities, and do what you can. Liberals believe that everything good can and should be done regardless of the cost, and the government should probably do it because they can do it better and make sure it gets done in ways that protect the health and safety of every living and non-living thing in the world.

Conservatives believe that life has risks, and people are generally capable of assessing risks and making good choices. Liberals believe that the government has a responsibility to protect everyone from all danger, loss, risk, or failure at any cost.

These differences basically describe the two very different views of the world and the role of government that exist in our country, and people wonder why they compromise on solutions for the betterment of our country. They can’t decide what is better.

Rethinking The Abortion Debate

abortion is murder Rethinking the Abortion Debate

 

Abortion is more than just a controversial issue; it is a polarizing issue. But you knew that. The question is whether we as a society can find a resolution to this issue.

Abortion has become the defining issue for many voters, such that political candidates will win or lose elections over their position on this one thing.

After years of watching and reflecting on the controversy, I have reached resolution, at least for myself. [If you plan to continue reading, I hope you read the whole thing before you decide if my resolution has any merit beyond my own mind.]

The basic issue is whether the government should be able to control what takes place inside a human being. And this much I can agree with those who are pro-choice. As much as I hate abortion and regard those who perform them as morally bankrupt and those who seek them as sinning against God and making the biggest mistake of their lives, I don’t now believe that we should criminalize the activity (in other words, ban it.)

The same people who want to tell a woman she can’t have an abortion are the same people who will complain if the government tells them how large of a soft drink they can buy, whether or not their child can bring a lunch from home to school, or what kind of light bulbs they have to buy.

Obviously, there is much more at stake in a pregnancy than in how much pop you should drink; but the fact is that, while that child growing inside her mother has a separate life from her mother, the life and health of that child is completely dependent on the mother. That pregnant mother makes choices every day that will affect the life and health of that child, whether by drinking alcohol, smoking, eating right, taking medication, using drugs, taking prenatal vitamins, and, of course, by seeing a doctor regularly.

If the government wants to prevent her from ending her pregnancy, it should mandate as well all the other matters of healthy pregnancies.

The abortion debate is not unlike the gun debate. Gun control advocates want to limit access to guns in order to limit the possibilities of gun violence. The pro-life people want to limit or ban abortions to limit the number of pre-born children being killed.

By the way, I read today that it is estimated that before abortion was legalized, there were between 200,000 and 1.2 million abortions in the United States every year. We have averaged about a million abortions a year since. So, as in the gun debate, outlawing something doesn’t mean you are going to prevent it from happening. There are already laws against murder. How is that working out?

Those who oppose more gun control see the bigger problem as the evil in people’s hearts and the need to address that. Having abortion legal does not make anyone have an abortion any more than having guns makes someone kill people.

Smoking and drinking large quantities of soda are not wise health choices, but we prefer that the government not be controlling our lives in these matters.

So I can accept that abortion is legal, and I think we need to assure our women that we are not going to try to make it illegal. We should not be losing elections because of a politician’s view on abortion.

When we have talked about making abortion illegal, I think we may have given the impression that the mother is the main culprit here. I have to ask what kind of morally dead, heartless people actually work in performing these abortions.

But now, having said all this, as a society, as a government, I believe we need to make it clear that because something is legal, it does not make it right. And though abortion may be legal, it is not A right. You do not have a RIGHT to kill your unborn child. We won’t prevent you from doing so, but we will try to dissuade you.

The Supreme Court said women have a right to an abortion. I think that means no more than that the government cannot legally forbid it. Rights can only come from God.

Our children are our next generation, our future leaders, our future contributors to society, and our most treasured possessions. Something is seriously wrong when over a million of our children are aborted every year. Life is not valued, and it is not surprising when there are so many killings. Life is cheap.

As long as that child is inside its mother, that mother is responsible for the life and health of that child. Once the child is born or even in the process of being born, the government has the right and duty to protect that life. [In the rare event that the life of the child or the mother is endangered at the time of birth, I believe the priority should be given to the mother. Parents may want to sign consent forms before delivery addressing who they want the doctors to save first if it comes to that.]

In Roe v. Wade, the Court extended the right of government restrictions even further back to the point of viability except in cases of the life and health of the mother.

The government, meaning our society, has an invested interest in our children. There are many laws that affect abortion that any moral government should support.

1) The government should not financially support abortions. The government has no money but what it takes from its citizens. Printing money doesn’t count because it only devalues the money we already have, so it is essentially a tax, which is taking money from the citizens. Aborting babies is not in the best interests of our country, so we as citizens should not be forced to pay for it.

2) Children should not be given abortions without their parents’ or guardians’ consent. I understand that children can’t even receive an aspirin at school without parental permission. Abortions are not simple procedures without major risks.

3) If states want to mandate waiting periods, sonograms, or other impediments to speedy abortions, these should be promoted as in the best interests of both mother and child and not as steps to the future elimination of abortions.

4) It is a fact, though not widely known or publicized, that many women experience serious emotional problems after abortions. Aborting a child is not the same as removing a tumor. We need to inform women of what many women prior to them have experienced. What is seen now as an inconvenience or an unsustainable burden is often seen later as their own child who they killed.
As time goes on and they see children the same age as what their aborted child would have been, it can be more than painful. People need to be made aware of these things before going ahead with this.

5) If every woman who aborts her child gave birth to that child, the number of women raising a child in a single parent household would explode. Not only is that the leading indicator that that child will grow up in poverty; that child also risks much higher chances of other problems such as their performance in school and getting into trouble.

While, as a society, abortion is sometimes seen as a way to minimize problem children, it ultimately devalues all children in that it makes them out to be consumer products, attained for our benefit and discarded or otherwise avoided when inconvenient.

We need to encourage and strengthen marriages. Families having a mother and a father and children are one of the most important things that we need to ensure the future of our country.

Whether you believe that life evolved from swamp gook or was created by God, women have been entrusted with the gift (and the privilege) of bearing our next generation. Children are the most treasured things we will ever have. We teach our girls that they need to become physicists or soldiers or CEOs to really become all that they should be. And children are often depicted as unfortunate hindrances to that fulfillment.

I believe they have been lied to.

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The Two Alternatives To Stopping The Violence

Bible The Two Alternatives to Stopping the Violence

I am saddened and sickened by the constant news of the killings in Chicago. If we want this madness to stop, we have only two real alternatives.

The first is to tightly control everything that goes on in our society: police on every block ’round the clock, frequent random searches of cars and persons, numerous traffic checkpoints in higher crime areas, and surveillance cameras everywhere.

But our country started with a war over liberty. And liberty will not work if the people do not have the restraints within themselves to do what is right.

Since our country was first colonized in the 1600s, through its official birth at the end of the 18th century until the middle of the 20th century, our public schools taught about God and our responsibility to Him and each other. The Bible was taught, and prayers were said.

Then in the middle of the 20th century, this was found to have all been unconstitutional, though it had been in common practice for about 180 years after our country’s founding with the full support of our country’s founders, the ones who wrote this First Amendment that apparently now forbids it.

Our country has worked hard to scrub all mention and sign of God from our culture, and then we wonder why people act with so little self-restraint or regard for others.

The Bible taught us to love our neighbors, and now we are taught to merely tolerate them. Which is another way of saying to ignore them.

Without God, we have to keep making more and more laws to try to stop the actions of people who live only for themselves because they have little reason to care for others. And where laws make certain actions harder to act out, intent malevolents will only seek out new ways to perpetuate their violence. We worry about guns. In other parts of the world, the weapons of choice are explosives.

The guns are the symptoms and not the real problem. Until we return to “one nation under God,” we have no hope of stemming the violence without becoming a police state.

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Evolution: Why It’s Wrong And Why It Matters (Part 2)

Evolution SC Evolution: Why its wrong and why it matters  (Part 2)

Imagine you were going to a book signing for the 700-page bestselling historical mystery thriller novel you were reading and found that the person signing the books was a 7 year old second grader. You would leave without getting an autograph. Why? You would not believe that a seven year old child, no matter how precocious, could write what you are reading. Because the effect (a 700-page bestselling historical mystery thriller novel) was not commensurate with the cause (a 7 year old child).

This is what evolution is: a series of effects so much greater than the causes that if we were to see them in real life, we would immediately reject them.

We are expected to believe that random mutations over millions of years could and would produce complex living systems that have eyes, brains, hearts, intelligence, and self-awareness. There is nothing in our experience that would suggest that anything like this is possible. In fact, all known laws of science, like entropy and thermodynamics, tell us that things decay or deteriorate when left to themselves. Houses don’t build themselves, and tools left outside for years will rust or become unusable.

But why is all this so important? What difference does it make if you think aliens left organic compounds here, or a God created all this, or if everything just happened all by itself?

The first and obvious reason is that it answers the question: is there a God? Those who say that all this could have and did happen all by itself essentially dismiss the concept of a Supreme Being. They see no reason to believe in anything beyond what they can see, feel, taste, or, in scientific talk, what they can observe and measure.

If life was/is just a chance occurrence of chemical compounds that ends with physical death, then life has no meaning beyond what we choose to give it. And everyone is free to choose what meaning that is, if any. Life ends at death, and there are no prizes or rewards to the winners.

Science can analyze a human being and tell you how much carbon, water, hydrogen, etc. exists in a body; but it cannot tell you if that life has meaning or purpose.

Scientists are often quick to dismiss the idea of God because they deem it unnecessary and unprovable, yet they resort to a faith in natural processes to create things beyond what they with all their intelligence cannot.

If there is a God, I would certainly expect that He would be beyond human comprehension and measurement. Scientists look for proof of something that by definition would be greater than everything that exists. They feel justified in rejecting the concept because they can’t fit Him to their experiments or see Him with their eyes. I submit they need look no further than themselves to see the work of Someone who is vastly more intelligent than all our accumulated knowledge.

Acknowledging that there is a God changes everything. On the other hand, rejecting the idea also changes everything. This is the pivotal concept that shapes our lives.

If life (our lives) is just the result of random chemical interactions, human life just isn’t that important anymore. Nations that have rejected the idea of God were instrumental in killing millions of their own citizens because they didn’t fit into the plans of those who were in power.
The survival of the fittest becomes the law of the land, and everyone has to look out for themselves first.

If there is a God, then life, our life, was intentional. Life is valuable and has meaning and purpose. What meaning and purpose?

This leads to the second reason why the question of evolution is so important. If life is intentional, if we were made and not chance occurrences, then we would expect that there are certain laws to our existence.

Science recognizes natural laws, laws of physics and chemistry, laws that tell us how things work in the physical realm. But are there laws that tell us how life is supposed to work?

You can’t buy so much as a toaster without getting a long booklet from the manufacturer telling us how the thing works, how it is meant to work, what the inherent dangers are, and how to get the most use out of it.

But what about life? Are there rules that we ignore to our detriment? Did our Manufacturer give us an instruction manual to tell us how this is supposed to work? Or do we spend our whole life trying to figure out what is best, only to realize on our death beds how we could have done things better?

This is what a religion is. It purports to tell us what life is all about. You don’t study a religion long, however, before you see how vastly different its conclusions are about a lot of things. Religions are close on some things, but most have mutually exclusive teachings on many important issues.

Does this mean that truth is unattainable (and all religions are essentially equally valid) because we don’t know enough to be able to decide between them? No. It just means that like everything else in life worth having, you might have to put a little effort into searching it out.

One last reason I would like to submit here why the issue of evolution and God is important is that, if God did indeed create the world and life, it is very possible, as more religions teach, that we are in some way accountable to God for our lives. The details vary from religion to religion, but the first place to start is that the idea that what we do with our lives is important in ways we can little imagine should wake us to the pursuit of what things in life really matter.

I know some people will think I have tried to make too much of this issue of evolution and God and that I reach conclusions that don’t have enough ‘proof’ behind them. The fact is life is not like a job where you have orientation and are given the company handbook with all the rules inside.

Our lives are pretty open-ended. We can do pretty much what we want in how we live our lives. We eat what we want when we want, choose a spouse or not, and make all kinds of choices everyday without somebody looking over our shoulder and telling us what to do.

Life is also short, and there is no rehearsal. This is it. We are not going to get the absolute certainty of everything before we have to make choices on how we will live our lives. In this short article, I hope I have clarified some of the questions we need to ask.

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Evolution: Why It’s Wrong And Why It Matters (Part 1a)

Evolution SC Evolution: Why its wrong and why it matters  (Part 1a)

Evolution: Why it’s wrong and why it matters (Part 1a)

Last time I wrote about why evolution is wrong, and I was planning here to show why this matters. Some readers, however, were kind enough to take the time to write lengthy comments to my article, so I thought it important here to respond to their comments. Perhaps the fact that I said evolution was wrong without qualifying that statement with such mitigating phrases as, “why I believe evolution is wrong,” or, “in my opinion, ….” had something to do with the content of their comments.

One reader was thoughtful enough to include a scientific flowchart to show how science works. My article simply mentioned such things as observing, measuring, and repeatable experiments.

Science is certainly very good at what it is made to do; but after reading all the comments, I still believe it is safe to say that evolution does not fit with the scientific method.

What kind of repeatable experiment would we conduct? Fill a Petri dish half full with amino acids, top it off with water, place it on the ground where it can get adequate sunlight, and then check it in a million years or so for signs of life?

I think it is safe to say that evolution does not meet the requirement of repeatable experiment. Nor that of observation. Science can’t give an experiment of evolution. By this I mean, either the origin of life or the transition from one species to another. And even if it could, that wouldn’t prove anything, because the whole point of evolution is that all this was supposed to have happened by itself, without any intelligent help. If a scientist did think that he proved evolution by his experiment, it would actually be more of a support for the existence of God, because it would show that these things needed intelligence to put it all together, not blindless, random mutations.

And since no intelligence is involved in the process, evolution should have been going on continuously ever since it started. It wouldn’t have noted that now that we have human beings, its work is done. There is nobody to do the thinking.

And the fact that we still have all these intermediate species, like birds and fishes and reptiles, would suggest that this evolutionary process is still at work. Yet all these species appear to be finished products. If evolution were true, as I said before, every living thing now would be in some transitional state, a work in progress. Now it looks like everything is complete in its own kind.

One reader had a question about the origin of the earth. Did God create it or did it come about through entirely natural means? Neither alternative is easy. Either would require an act of faith. However, I have read too much about the wonders of the world to think that everything just came about by chance. Why would water expand when it freezes, unlike everything else that contracts, thus permitting life below the water’s surface to survive in winter?

I read that the earth possesses something like 27 properties that are essential to life. It has been described like the earth was made specifically to support life. It’s not so much a question of whether there is life on other planets, but why is there any life at all?

It was suggested that life is simply the mixing of the right ingredients. I understand that the molecules that form our DNA are constructed in ways that do not occur naturally. That is, you can get these atoms and amino acids to combine in a laboratory or elsewhere, but they won’t combine in the way that DNA is built.

Several readers use the words ‘scientific fact’ to describe the results that science purports to have. That’s not quite accurate. Science can establish facts, and it has done so quite well. But evolution is entirely out of that realm. There are no observations, no measuring, no repeatable experiments. And it precludes the possibility of God having done anything right from the start. That’s not only not fair; it’s unscientific, in the better sense of the term. Science, as I would like to think of the term, would be the search for the truth, wherever it leads, not just to naturalistic explanations for everything.

The pursuit for truth should take someone wherever the evidence leads, not make up some story to avoid the obvious conclusions. The world, everything in it, and especially human beings, is a truly wonderful place. I use the word ‘wonderful’ here in its etymological sense, full of wonder. Nothing in our experience would even suggest that order, intelligence, complexity, and design can originate apart from previous intelligence.

We use the word God for that intelligence. If you have problems with the understanding of God that you were taught when you were younger, that still should not dissuade anyone that such a thing as a God put all this together. To ascribe all this to chance is more than a typical leap of faith. A religious person feels there is evidence to push him in a certain direction. The non-religious scientist has to leap to something that is contrary to human experience and known laws of nature.

One last reader speaks of “libraries of empirical testing.” Our point here is with evolution, which cannot be tested. Human involvement would contaminate the experiment, it is unobservable, and there is no evidence that it has actually occurred.

Fact and truth are held up as the epitome of human existence. The fact is that there is much of life and existence that science cannot talk about. The meaning of life, its purpose, and, of course, whether there is a God.

There are no questions bigger than these, but science has nothing to say about them. It reduces life down to a combination of protein, carbohydrates, and fats brought together by chance. And someday it will all separate.

Is that all what life is about? Life is short. I think our first duty as human beings is to find out if there is a God. If there is, we need to find out anything and everything we can about Him. If not, then we can breathe a sigh of relief and try to make the most of what little time we have.

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