(Editor’s note: read part 1 here.)
I believe that Christians are, can be, and should be the greatest force for good in our country. Yet they have done very little to slow, stop, or otherwise avert the gradual, steady, relentless decline of our country.
I have identified 8 common Biblical, theological, social, and political beliefs that I believe are keeping Christians from being that important necessary good for our country.
The second belief is a separation of the secular and the spiritual. This is based on a saying of Jesus: “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” Mark 12:13–17 (NASB95)
13 Then they sent some of the Pharisees and Herodians to Him [Jesus] in order to trap Him in a statement. 14 They came and said to Him, “Teacher, . . . Is it lawful to pay a poll-tax to Caesar, or not? 15 “Shall we pay or shall we not pay?” But He, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a denarius [a certain coin] to look at.” 16 They brought one. And He said to them, “Whose likeness and inscription is this?” And they said to Him, “Caesar’s.” 17 And Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”
For many if not most Christians, this divides the world in half. There is a secular world, and there is a spiritual world. They will pay their taxes and vote, and that can pretty much sum up their obligations to Caesar or the government.
But, again, as in point 1, in the United States, the government is not a separate entity from the people. We are the government. Not to get involved is like leaving your house doors open, your cars unlocked, and your savings in a shoe box under your bed.
But the world is separated into a spiritual life and a secular life. And the spiritual is infinitely more important than the secular. There are spiritual activities that require enormous amounts of whatever free time a person has.
First of all, every Christian needs to spend time every day in personal devotions. The more, the better. This includes personal Bible study, worship, and prayer.
More and more churches are also insisting that everyone belong to a small group, where the same activities are repeated but with an added social dynamic. Together, the group studies the Bible or another book that is read during the week and discussed. The group often will meet at other times for projects or fun things just to build relationships. But every person is strongly encouraged, or pressed, to be actively related to a number of other people to share their personal lives and struggles.
Many Christians will also be a part of another Bible study group during the week because you simply can’t get enough Bible. And I am not being facetious here. These are generally of greater depth than a small group study and require a considerable amount of homework.
Then, of course, there is church itself. Most conservative churches used to have three different services a week that the more faithful would never miss under penalty of not being considered a really committed Christian. Now, many only have the Sunday morning or weekend service that one needs to attend to be in good standing.
But there are many, many other ways to be involved; and this is a sign of your spiritual maturity. Every person is encouraged or expected to do something or be a part of another group in the church, whether it is helping out in the nursery, the youth, the nursing home, the soup kitchen, the men’s group, the women’s group, committees, or cleanup.
Not only is every available bit of free time away from your prioritized personal family time accounted for, but also all your available money. Conservative churches generally teach the tithe, with many of them practically making it a requirement or sign of real commitment to the church and God. The tithe, of course, is giving ten percent of your (gross) income to God, often meaning the local church. And there are many, many other Christian organizations doing great things that need your contributions.
The Christian life is a very full one, in every way. They are exhorted to reach the world for Christ; but often, they don’t really have much contact with anyone who is not a Christian outside of work.
But anything outside of strictly religious activities and personal acts of charity is secular and of a much lower value in the scheme of things. And even if the case is made for their importance, who has the time for one more thing?
The Christian life and culture has become a separate, co-existing culture parallel to a secular culture. Christians often will mimic some aspect of secular culture to prove its relevance to the world. They will attend the same movies and listen to music that sounds much the same, though with spiritual words; but they live in a parallel universe. They need to stay closely engaged with other Christians so they don’t become worldly.
But this division between the secular and the spiritual has taken many Christians out of the rest of life in order to live the life they want to live.
They have often been criticized by the world as being judgmental and hypocritical, but I have been amazed constantly by their generosity and acts of compassion to those in need. But these are personal acts of generosity and personal acts of compassion. Someone I know is giving her car to a single mom.
But life outside of the local church, one’s immediate family, and organizations devoted to evangelism or personal charity is deemed pretty much to be secular and markedly less important than that inside.
Photo Credit: John H. Wright (Creative Commons)









The 3 Myths Of A Secular Government In America (Part 1)
It is often said that religion and politics don’t mix. We are also told that our government (and accordingly, the public square) must be neutral on matters of religion. It cannot favor any one religion over another. Hearing these statements so often, one is greatly tempted to believe they are true.
There is one slight problem. These are meaningless statements.
People who use these expressions have a limited understanding of religion. They have particular religions in mind and particular doctrines of that religion that are subject to different interpretations. And politics and government (especially in a multi-cultural society), they contend, must be entirely separate from religion. And, of course, there are atheists and others with no religion whose views must be held with the same regard as everyone else.
But what exactly is a religion? In common usage, it is a set of beliefs and practices involving God. However, that is a far too limited view of what a religion is. A religion purports to describe reality, all of it. It offers its explanation of the origin of the world, the nature of human beings, the meaning of life, the rules of life, what is true, and what is false.
In other words, a religion is a worldview. Everyone has a worldview. It may not be thoroughly thought out. It may have inconsistencies, blatant falsehoods, and obvious distortions. But everyone has one.
People live out of what they believe about life, themselves, and other people. Some worldviews are called religion because God is a part of it. And some worldviews don’t include a God, but they are still worldviews. And just like people live out of their worldview, so do governments.
This is why so-called secular governments keep growing. There is no God for people to rely on, so government has to fill that void by being the great protector and provider for its people.
In older dictionaries, the idea of religion necessarily included a god. But not now. It can be simply “a cause, principle, or system of beliefs held to with ardor and faith.”
The most non-religious (atheistic) governments in the world are communistic. There is no god; but there is the government to see that everybody behaves and is taken care of, so to speak.
As countries become less religious, they become more communistic or socialistic. The common idea is collectivism. The void gets larger, and the government grows to fill that void.
Christians believe in a Trinity; that is, they believe that God exists in three persons, not as three separate Gods, but the three distinct personalities make up the one God. There is a secular trinity as well. The government is like God the Father, the provider, protector, and judge of the people. Science takes the place of the Son. The work of the Son makes the Christian life possible, and science is the servant of secularism energizing and supporting the cause.
True science is just the principle of observing and measuring and experimenting to determine how nature works. But science becomes and has become a religion when it says that only what can be measured and observed is real and objective truth. There is nothing beyond or outside the observed universe. This is a religious statement just as much as “In the beginning, God created the heavens and the earth.” Christian dogma has been replaced with naturalist dogma.
The third part of the secular trinity is relativism. This is the spirit of the age. There is no Lawgiver outside of nature, and that involves simply physical laws. So anything called truth beyond that is individualistic. If it works for you, who is to say that it is wrong? Cultures have formed, and they are all equal expressions of individual initiative.
But new dogmas have come into being, and the government is the enforcer of these new beliefs. The beliefs (rules) are simple and few: Tolerance and fairness (or equality). Tolerance allows individuals to live their own truth within their own world, and fairness mediates among the masses because it is only inequality that promotes division and hostility between people.
So secularism is a worldview and essentially a religion, a religion without a god, but a religion nonetheless. It doesn’t require weekly worship services. Political rallies every election year are enough.
So to say that a government can be secular is just semantics. It just means naturalism, or practical atheism. It’s not a matter of religion or no religion, but what religion. A religion with a god or one without? There is no middle ground.
The second myth is that our government was intended to be a secular government. There are two problems here.
One is that we have forgotten our history and reinterpreted it and our historical documents. When the First Amendment was written, the issue before them was the idea of a national church as was common in Europe. This was rejected, but individual states had state churches; and that was written into the various state Constitutions.
A common quote from one of the Founding Fathers was that “Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
Our government and our nation requires a religious and moral people to exist simply because the majority can vote for anything they want, and they will and they have. It is human nature to seek power and influence and to live beyond one’s means, and those are two of our government’s biggest problems. Those who are in power do what they can to stay in power, and they spend other people’s money beyond their means to do it.
Our founders knew that if the people lost their religious and moral foundation, this form of government would not last. It would die a slow death through massive government debt.